Awakening Religious Tensions Essay Example | Topics and Well Written Essays - 750 words

Awakening Religious Tensions - Essay ExampleHe put a lot of emphasis on being born again. George Whitefield truly believed that trustworthy conversion brought a noticeable change in the souls of those who were converted. George Whitefield greatly disliked what he termed as lukewarm Christianity. This, to him, was the reason why so legion(predicate) Christians were unaware that they were doomed in the hereafter. He exhorted his massive audiences to guard against serving divinity half heartedly. He also made changes in his ministry that stimulated people to actively seek for true change. Watching the sermons George Whitfield was an experience that changed most of his congregations. Audiences sat spell bound as he enunciated statements such as The Lord Jesus Christ understood how very wicked and devious mens hearts were he also knew that many reach hell even as they narrowly bypassed heavens gate with numerous gripping gestures (Bushman 123). George Whitefields messages succeeded in changing the way Christian sermons were delivered in the majority of church buildinges. gigabit Tennents sermons added to the urgency of the Christian message in the first commodious Awakening. In his sermon titled, The risk of infection of an Unconverted Ministry, Tennent referred to rectors who opposed the spirit of the Great Awakening as Pharisee-teachers. ... This sparked a division in many churches, and resulted in a number of congregants starting to look for churches that had ministered who had been born again and could prove it. Another minister of the Great Awakening who spurred remarkable changes in American Christian society was James Davenport. Davenport was quite al-Qaida in his interpretation of what he believed to be tainted or not inspired by graven image. For instance, he encouraged his hearers to prevent the devil from influencing their daily lives. He even sanctioned public bonfires in which all artifacts and instruments such as jewelry and novels which were p erceived to be inspired by the devil were burnt in a pile. In a news report on the result of his preaching, on melodic theme documented in 1743 that Great groups of people rushed toward the place of meeting, and shoved artifacts with Violence into the burning pile, proclaiming, Go you with the hiatus (Bushman 125). Davenport influenced his crowd to become more aware of evil existing in day to day existence, and pushed for a return to purity, zealousness, and steadfastness in the Christian faith. All these developments were received with great happiness by congregations on both sides of the Atlantic. Moreover, they did not inspire much approval among other ministers. An ordained minister of an established church order, Charles Chauncy, particularly abhorred what he referred to as the emotionalism he saw in most of the meetings of the first Great Awakening. In a letter penned to George Wishart, a Scottish minister in 1742, Chauncy complained, There was definitely no extraordinary d ifference brought about by the preaching and it is vain to act as if in that location was. Instead, what happened was that there rose a spirit of censorious,